Tuesday, October 19, 2010

A Summary of Verses on Jesus (for FBCE Youth)

I promised the Youth a list of the verses we covered on Sunday about Jesus and His role(s) so here they are:
           1.  Nicene Creed
a.       Καὶ εἰς ἕνα Κύριον Ἰησοῦν Χριστόν, τὸν Υἱὸν τοῦ Θεοῦ τὸν μονογενῆ, τὸν ἐκ τοῦ Πατρὸς γεννηθέντα πρὸ πάντων τῶν αἰώνων·
φῶς ἐκ φωτός, Θεὸν ἀληθινὸν ἐκ Θεοῦ ἀληθινοῦ, γεννηθέντα οὐ ποιηθέντα, ὁμοούσιον τῷ Πατρί, δι' οὗ τὰ πάντα ἐγένετο.
Τὸν δι' ἡμᾶς τοὺς ἀνθρώπους καὶ διὰ τὴν ἡμετέραν σωτηρίαν κατελθόντα ἐκ τῶν οὐρανῶν καὶ σαρκωθέντα
ἐκ Πνεύματος Ἁγίου καὶ Μαρίας τῆς Παρθένου καὶ ἐνανθρωπήσαντα.
Σταυρωθέντα τε ὑπὲρ ἡμῶν ἐπὶ Ποντίου Πιλάτου, καὶ παθόντα καὶ ταφέντα.
Καὶ ἀναστάντα τῇ τρίτῃ ἡμέρᾳ κατὰ τὰς Γραφάς.
Καὶ ἀνελθόντα εἰς τοὺς οὐρανοὺς καὶ καθεζόμενον ἐκ δεξιῶν τοῦ Πατρός.
Καὶ πάλιν ἐρχόμενον μετὰ δόξης κρῖναι ζῶντας καὶ νεκρούς, οὗ τῆς βασιλείας οὐκ ἔσται τέλος.

b.      We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
one in Being with the Father.
Through him all things were made.
For us men and for our salvation
he came down from heaven
by the power of the Holy Spirit
he was born of the Virgin Mary, and became man.
For our sake he was crucified under Pontius Pilate;
he suffered, died, and was buried.
On the third day he rose again
in fulfillment of the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.

2.    Fully God
a.    Mark 1:1 The beginning of the gospel of Jesus Christ, the Son of God
b.    2 Peter 1:1 Simeon Peter, a servant and apostle of Jesus Christ, To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ
c.    Many more verses speak of Him as the Son of God
3.    Fully Man
a.    Romans 5:15-17 But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. 16 And the free gift is not like the result of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. 17 For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.
4.    Savior—Council of Jerusalem testimony
a.    Acts 15:11 But we believe that we will be saved through the grace of the Lord Jesus, just as they will
5.    Sanctifier—our Scapegoat
a.    So Jesus also suffered outside the gate in order to sanctify the people through his own blood.
6.    Healer—literally eternally and temporally only by extension
a.    1 Peter 2:24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.
7.    King—in talking with Pilate
a.    John 18:36 Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.”
8.    Creator
a.    John 1:3 All things were made through him, and without him was not any thing made that was made.
9.  Mediator
a.    1 Timothy 2:5 For there is one God, and there is one mediator between God and men, the man Christ Jesus
10.  Prophet
a.    Luke 24:19 And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people—on the road to Emmaus
b.    Ephesians 2:20  built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone (Greatest Prophet if cornerstone of foundation of all prophets)
11.  Priest
a.    Hebrews 4:14 Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.
b.    Hebrews 6:19-20 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.
12.  Shepherd
a.    1 Peter 2:25 For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.
13.  Sinless
a.    1 Peter 2:22 He committed no sin, neither was deceit found in his mouth.
14.  Suffering Servant—as an example
a.    1 Peter 2:21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps.
15.  Died, buried, risen again
a.       Luke 24:19-35 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. 28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.
16.  At the right hand of the Father for eternity, interceding for us
a.    Hebrews 12:2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.
b.    Romans 8:34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.
17.  Sovereign of the Universe
a.    I Timothy 6:13-15 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, 14 to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, 15 which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords,
18.  Kenosis Philippians 2:7
a.    Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Saturday, September 25, 2010

The Free Marketplace of Ideas

Since when did Christianity become so cowardly?  I was waiting in line at a Southern Baptist Sunday School Training Event and overheard the youth pastors behind me whining about not being able to get into their student's high schools during lunch to meet with the students when I nearly threw up.  One of the three said something along the lines of "I'm glad I can't go into the school because it means the Muslims and Mormons and others can't go either".  Since when did we become such cowards?  It took everything I could muster to not turn right there and rebuke his stupidity or at least lose what was left of my breakfast. 

Let me paint a picture for a moment:  Say you are accused of a crime, and the trial has come to rest solely upon two points of evidence.  The first is that the criminal who committed the crime has a green jacket.  The second is that you, the accused, do not and have never owned a green jacket nor have you ever worn one, even a borrowed one, which for the sake of this exercise, can be proven beyond a shadow of doubt.  Now suppose your lawyer said, "Let's not introduce that you have never owned or worn a green jacket, that way they won't ask any questions about any other jackets you own."  That lawyer would be fired in a heart-beat.  No sane person would want a lawyer who could not compete.  So why in the world would we think effective Youth Ministry is staying out of schools so the youth won't be exposed to other ideas?

Assuming this was even legal, which it probably isn't (unless the school is doing holding the line absolutely and not letting any outside speakers or leaders to come into the school at all for any club or activity which is unlikely),  and assuming that this would even keep them from being exposed to the other ideas by students or faculty, they are definitely going to be exposed to other faiths in other areas of their life.  Watching TV or spending any time at all on the internet is enough to expose most kids to at least one other religious faith or tradition.

If that is the case, and any logical thought process would show that it is, then our students already know other religions exist and that they probably know someone who follows another religion at their school.  So what are we afraid of?  As I have argued many many times in other circumstances, I have to say it again: IN THE FREE MARKETPLACE OF IDEAS.....WE WIN!  End of story.  End of discussion.  Quit your whining and put on your big-boy pants, because the truth of the matter is that these other religions are going anywhere, and if we want to have any hope of being relevant to this generation of young people, we have to get WAY more involved in their lives.  It's time to stop holding teenagers at arms reach Church.  It's time to realize that we lose well over half when they graduate high school, some states/denominations lose as much as 80%, and if we want to try and keep them coming back we have to show them that we are more than their babysitters.

In the final analysis, competition is good for Christianity and Christianity is good for competition.  We have the Truth, and nobody else does.  They may ridicule us, they may hate us even, but in the end, we win.  We always win.  So who cares what they think?  If you never get out there and try, you have let yourself down, you have let your Youth down, you have let your Church down, and ultimately you have let your Savior down.  I don't want to be that guy, and I hope you don't either.






An Open "Letter" to the Ruling Elite....whoever they are.

Chapter 1 of Tertullian’s Apology, a paraphrase by Ryan Burt:

"You Ruling Elite, sitting in your lofty position, if you cannot investigate whether the charges made against Christianity are true (from fear or shame); if we cannot defend ourselves before you, surely you would allow Truth to reach you by “the secret pathway of a noiseless book”. This book, who makes no appeals, is friendless and among enemies, has no desire of earthly praise, but only heavenly, and desires only “not to be condemned unknown”. What’s the harm in that? If you condemn her after hearing her, it is much more damning, but unheard judgment is unjust and many will suppose you did so purposely to not hear that which you must accept upon hearing. This is why hating the name Christian is unjust as well. How could it be more unfair to condemn something of which you know nothing, even if it deserves hatred? Hatred cannot be deserved until something is known to deserve it. Where would justice come from in such hatred? Without knowledge of what is hated, it could not be defended. If people hate something unknown, how can they know they don’t actually like it? Thus they are ignorant in hating us, and hate us wrongly as they are ignorant, each causing the other. The proof: those that used to hate Christianity, upon learning the Truth of it, stop hating it. Haters became disciples. They now hate what they had been, and to believe what they had hated, and there are a lot of them. Too many cry against Christians for converting so many, yet they don’t see there might be some good they are missing because they are so caught up in complaining. They want to be ignorant, though others have found the knowledge to be blissful. They don’t want to investigate because they cannot win. If Christianity is good, they must stop hating, and if it is bad, they only can continue their hatred. They argue it cannot be good just because they have converts, for many have been deceived to evil results. Yet even those misled into evil would not argue it is good since shame and fear follow closely with all that is truly evil. Criminals will admit in their hearts maybe that they are evil but are reluctant to proclaim it publicly. And yet Christianity is nothing like this. Christians are not afraid of attention but rejoice in it openly. What sort of insanity is this that a Christian would rejoice in being condemned as such if it was truly evil? You who know nothing of it cannot judge it so."

I read this first chapter again tonight and just couldn't help but wonder, if cleaned up and modernized a bit, could Tertullian speak to any of us today?  So I had to try it.  I think it works, as far as a paraphrase can anyway.  Smart guys this Tertullian.